Oliseh lacks managerial experience – Onigbinde
Former Nigeria coach Adegboye Onigbinde
Former Nigeria coach Adegboye Onigbinde insists Sunday Oliseh’s lack of managerial experience as Super Eagles coach resulted in the face off the manager had with erstwhile team captain Vincent Enyeama on Tuesday in Belgium.
Oliseh had replaced the Lille goalkeeper with Ahmed Musa as captain on Tuesday following Enyeama’s late arrival for camping in Belgium ahead of the friendlies against DR Congo and Cameroon.
Enyeama had missed the Monday’s deadline after attending his mother’s funeral on Saturday in his home town.
Onigbinde commended Oliseh for his decision but warned that his poor managerial skill could tear the team apart.
“I commend Sunday Oliseh for the step he has taken. Such acts of indiscipline did not just start in the team. A recent example was Enyeama’s comments on the choice of Kaduna for the Super Eagles match against Chad. It was not his duty to decide which venue the team should play, that’s for the Nigeria Football Federation,” the former CAF instructor said.
“By that time, I condemned Enyeama’s position. We cannot allow one or two players to hold the country to ransom. If Enyeama was my son, I would have spanked him seriously for the many wrongs he has done. They’ve pampered him too much.”
Onigbinde said Oliseh’s decision to embarrass Enyeama before his teammates might breed intimidation and fear in the team.
“Oliseh lacked experience in managing the situation. When he was going to be employed by the NFF, I called people’s attention to his lack of experience. His handling of the situation shows he lacks the experience to manage the players,” Onigbinde said.
“He has done the right thing, but in a wrong way; he will get a wrong result. If I was Oliseh, I would have overlooked Enyeama’s behaviour at the moment and go on to execute my plans for the coming games. But after the games, I would simply not invite him for subsequent games. Oliseh doesn’t need to quarrel with players.
“Football is a team game; Enyeama might have his loyalists in the team and they might be sympathetic with their captain. Oliseh is not certain to get the best out of all the players following his manner of handling the matter. The matter is capable of breaking the team into two.
“It is not enough for you to know what to say, it is vital you know where to say it, why to say it, when to say it, how to say it and to whom you say it.
“An indication of Oliseh’s inexperience happened when he was preparing the team for the Tanzania game. Three days before the game, it was reported that some of the players were complaining of the strenuous training he gave them. You don’t give strenuous workout to players hours before a game; it will cause fatigue. I guess he was trying to impress his employers but that contributed to the poor performance of the players.
“I did not support the NFF’s choice of Oliseh because of his lack of experience, but once he has been employed, I have to accept it and pray that he succeeds.”

Tribunal affirms election of Niger federal lawmaker
Alhaji Lado Abdullahi
The National Assembly Election Petitions Tribunal sitting in Minna, Niger State, on Thursday upheld the election of Alhaji Lado Abdullahi, the member representing Suleja, Gurara, Tafa Federal Constituency.
The News Agency of Nigeria (NAN) reports that Lado’s election was challenged by Mr. Mukhtar Ahmed of the PDP on the grounds that the All Progressives Congress (APC) candidate was not qualified to contest the March 28 elections.
The petitioner alleged that Lado did not possess the minimum educational qualification as stipulated by law and had forged the certificates he presented to the Independent National Electoral Commission (INEC) to contest the election.‎
Delivering judgement after reviewing evidences adduced by parties in the matter, Chairman of the Tribunal, Justice Olatunde Oshodi, ‎dismissed the petition for lack of merit.
He ordered the petitioner to pay the sum of N100, 000 to each of the respondents.
Reacting to the verdict, counsel to the petitioner, Mohammed Mohammed, told newsmen that they would study the judgment and decide on the next line of action.
“Well, we are going to review the judgment of the tribunal and advise our client accordingly,” he said.
Israeli army shoots dead Palestinian child in West Bank
The Israeli army has shot dead a 13-year-old Palestinian during clashes at a refugee camp near Bethlehem, police and emergency services said.
Abdel Rahman Abdullah was struck in the chest by Israeli fire at the Aida refugee camp on Monday, the sources said.
He is the second Palestinian teenager killed by Israeli soldiers over the past 24 hours as clashes have spread across the territory.
On Sunday night, Hutheifa Suleiman, an 18-year-old Palestinian, was fatally shot by Israeli forces during clashes in the West Bank city of Tulkarm.
Clashes have spread after two recent attacks killed four Israelis and wounded a two-year-old child.
Israeli Prime Minister Benjamin Netanyahu has pledged “a fight to the death against Palestinian terror” and announced new security measures.
Palestinian youths throwing stones have faced off against Israeli security forces using both live rounds and rubber bullets.
Jewish settlers have also clashed with Palestinians.
There have been fears that the sporadic violence could spin out of control, with some warning of the risk of a third Palestinian intifada.

Burkina Faso Prime Minister released as soldiers arrive Ouagadougou
Soldiers from around Burkina Faso poured into the capital overnight in a show of force as the military has vowed to disarm the mutinous presidential guard behind last week’s coup on Tuesday, with force if needed.
Meanwhile, the junta met a key international demand by releasing the country’s interim prime minister, Lt. Col. Yacouba Isaac Zida, who had been detained Wednesday along with the interim president before the transitional government was dissolved.
Local media reported that the junta was being given a 10 a.m. (1000 GMT) deadline to disarm. The National Armed Forces said it wanted the mutinous soldiers to lay down their arms and return to barracks without bloodshed.
“I call on the population of Burkina Faso to remain calm and to have confidence in the National Armed Forces who have reaffirmed their unfailing commitment to preserve the unity of the nation,” Gen. Pingrenoma Zagre said in a statement.
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On Monday, the national army said it was sending soldiers from elsewhere around the country to Burkina Faso’s capital and called on members of the presidential guard to stand down.
The coup leader, Gen. Gilbert Diendere, later apologized to the nation through a written communique and said he would hand over power to a civilian transitional government.
West African regional mediators have proposed an agreement that calls for Diendere to step down, and for interim President Michael Kafando to be reinstalled until elections can be held. Kafando, who already had been released by the junta, is staying at the residence of the French ambassador in Ouagadougou.
The vote would take place no later than the end of November, and allies of ex-President Blaise Compaore would be allowed to take part.
An electoral code passed earlier this year had banned members of Compaore’s party from taking part in the election. He was forced from power last October after 27 years in power in a popular uprising after he tried to prolong his rule by amending the constitution.
Enyeama quits international football after a meeting with NFF officials
Nigeria international Vincent Enyeama
Nigeria’s most capped international Vincent Enyeama has quit international football after a meeting with top officials of the Nigeria Football Federation (NFF) in Belgium on Thursday.
Enyeama’s decision did not come as a surprise after a major falling out with Super Eagles coach Sunday Oliseh on Tuesday night following the announcement of CSKA Moscow forward as the country’s new captain.
Earlier, on Thursday the 33-year-old Lille goalkeeper, who has been Nigeria skipper since Joseph Yobo quit international football last year, vowed “not to walk out on Nigeria”.
Later Thursday, Enyeama posted on Instagram: “I have fought a good fight for more than 13 years.I have finished my course,I have kept the faith and sang the anthem with passion.
“Henceforth, there is laid for me a crown which only GOD can reward me for my 13 years of national service.
“God bless NIGERIA. From HENCEFORTH,I am no more the captain of the NIGERIAN senior football team,I am no more the goalie of the team, I am out of the team.
“I am no more available for international duties.
“I want to say thank you to every Nigerian fan and supporter worldwide. It’s being the most trying period of my life but I know that Nigerians are there for me and God is with me. God bless NIGERIA.”
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In June against Chad, Enyeama won a record-breaking 101 caps to beat a century of appearances compiled by Joseph Yobo last year.
Incidentally, it was from this AFCON qualifier in Kaduna that would lead to his retirement from international football today.
Enyeama had expressed fears over the safety of Kaduna to stage this match at a time the activities of the terrorist organisation Boko Haram were becoming a lot more daring and deadly in the northern part of the country where Kaduna is situated and which has also been hit by the terrorists.
He was subsequently queried and at the height of indiscipline he tore the query right in front of the NFF general secretary who dared to sign such a document.
He was then invited by the NFF disciplinary committee to state his own defence and he failed to turn up, arguing that he did not get the invitation in time.
The bad blood between the NFF and Enyeama degenerated to the pages of the newspapers and as one official told AfricanFootball.com, the NFF opted to deal with the matter inhouse.
But inside sources said it was agreed that Enyeama must face the music with recommendations that he be stripped of the captaincy and possibly banned from the national team.
The goalkeeper featured at three World Cups and won the 2013 Africa Cup of Nations with Nigeria.


FKATwigs-papermagazine-October-Nowstalgia.jpgOne month before we meet, FKA twigs, sitting in an east London café, threatened to quit interviews for good. "I can't do it," she told an alarmed Sunday Times writer, staking out the border between her public and private lives. "It makes me feel nutty."

The dispute, sparked by a question about her rumored engagement to actor Robert Pattinson, testifies to a mounting frenzy around Tahliah Barnett. A former backup dancer for Kylie Minogue and Ed Sheeran, the 27-year-old has harnessed underground subcultures past and present -- from '80s NYC vogueing to Tricky's trip-hop mysticism to the dreamier outskirts of UK grime -- to radically reinterpret pop. Despite her inventive tastes, she's found a broad fan base spanning Tumblr diehards and mainstream dabblers -- some drawn to her vulnerability, others to the boldness with which she performs it. In addition to three virtuosic EPs and a well-loved full-length, last year's LP1, twigs recently expanded her pop culture empire with two multidisciplinary projects: Soundtrack 7, an ambitious dance endeavor encompassing the rehearsal, performance and real-time documentation of a new piece every day, and Congregata, her celebration of vogue, krump and bone-breaking staged in London and New York.

Born in rural Gloucestershire, South West England, Barnett is a self-described "country girl" whose capacity for creative expression vastly exceeds her desire to discuss it. In her videos, which she often directs or co-directs, twigs alternately satirizes and subverts sexual dynamics, presenting herself as a helpless porcelain doll ("Water Me"), a matriarch ("Glass & Patron") or a gilded goddess ("Two Weeks"), as if to demonstrate her total mastery over her own body. Sometimes, as her visuals challenge gendered notions of power and control, the music induces a state of ecstatic surrender. Her work feels utopian, hinting at a safe space for radical self-invention. The songs threaten to climax but more often collapse suddenly into negative space, where they're resurrected from the sparest elements. To listen in is to hover in a space of constant becoming. "I could take you over the edge," she seems to tease, "but you couldn't handle it." She's probably right.

We spoke on a Tuesday evening in the dressing room of a North London photo studio. Right now, twigs is hunkered over a takeout dish of steamed fish and vegetables, winding down from a five-hour shoot. In spite of her music, Barnett avoids addressing the political subtexts of race and sexuality in her art, preferring such tangible subjects as her peers and process. As a result, her most animated moments come when you least expect them. At one point, midway into a sermon on the virtues of health food -- "Being on tour, you have to be strict: sushi, tuna, sea bass and vegetables" -- she suddenly yanks the handbrake, saying, "But I do love cake." It's clearly a point of pride, because she elaborates on the theme -- "I mean, I love it" -- before leaning forward and catching my gaze with a look that says: "Please accept this deep truth." Seconds pass, and her expression melts into a dreamy sort of yearning before she concludes, "Cake's amazing."

fkatwigs-papermagazine-2.jpgtwigs wears a Chanel coat and necklace, Undercover shirt, Phoebe English trousers, Balenciaga pear earring, Bvla earrings and septum ring.


PAPER: We're talking about Nowstalgia in this issue, and the way the past continually informs the present. Since you've been wary of appropriation in the past, I'm interested in how you went about respectfully incorporating vogue culture into Congregata and the "Glass & Patron" video.

FKA TWIGS: With vogue, it's because I've done the roots properly. I made friends with a guy called Derek Prodigy, and I said, "Will you show me some moves?" So I got a studio, and I started going to Kiki balls [an entry-level vogue subculture], dancing a little bit, but not competing. I've never done a battle, because I'm not good enough yet. If I went and walked in a ball, I'd get chopped. You have to freestyle for so long, sometimes for 15 minutes. It's been two years and I can probably only do two and a half minutes. And then I'd be like, [imitates drowning person] "Sorry, I ran out of moves!"

PAPER: Were there precedents in pop for your performance? Early Björk comes up a lot in your press.

TWIGS: Obviously Björk is a very sexual and beautiful woman, but she often keeps her sexy on a down-low. I don't really do that. I throb. Do you know what I mean? I have that throbbing energy, and I accept it, and I harness it when I need to. It's not even a conscious thing.

PAPER: People seem to connect viscerally, even though the shows are quite abstract. You seem to cultivate a different relationship from, say, the Taylor Swift model, where the hook is how much you want to be her friend.

TWIGS: I think Taylor Swift is great, but I wouldn't necessarily think, "Oh my god, I have to be friends with her." When I meet fans, they're quite creative and intelligent, kind, sensitive. Some are old ladies, witch doctors from Louisiana, kids that have just left art school. Gay or lesbian couples, straight middle-aged couples...

PAPER: Does that breadth reflect something about your work?

TWIGS: I'm honest, and that comes out. Honest people come in lots of different types and they relate to things that aren't straightforward. I'm happy that people can roll with me, give me a chance, and let me explain my songs through my visuals. But I don't even like calling fans "fans." It's like, [pulls face ] Ugh, fans. [laughs] It's just people that like your music.

fkatwigs-papermagazine-3.jpgfkatwigs-papermagazine-4.jpgtwigs wears a Noir Kei Ninomiya jacket and skirt and Vivienne Westwood shoes.

fkawtigs-papermagazine-9.jpg fkatwigs-papermagazine-10.jpgtwigs wears a Simone Rocha dress and Agent Provcateur bra
  fkatwigs-papermagazine-7.jpgtwigs wears a Stella McCartney dress and Vivienne Westwood jacket and shoes
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PAPER: When you're a fan, though, you feel like one. You're in awe and you feel secondary.

TWIGS: Really?

PAPER: Do you remember hanging around after shows to meet famous people?

TWIGS: I never did that! I never went to any shows. I went to ballet class, or opera lessons. I was a bit too focused when I was a kid.

PAPER: What were you obsessed with outside your own stuff?

TWIGS: Probably Marlon Brando or someone like that. Even then, half those people were dead, so I knew the limitations of that relationship. I've never had that, "Oh my god, I've gotta wait backstage!" There is one person: I met Prince when he did a little show at Paisley Park in Minneapolis, where I supported him. I was a little bit like, "Wow. I met Prince." Because he is, obviously, so epic. But even then, he just gave me some black currant juice and we played table tennis.

PAPER: You've said you were always a confident performer, even though you're naturally quite shy.

TWIGS: Once you get over the initial shock that the world could potentially be watching, it's fine. Obviously, there's that moment where your first video goes viral, and before you know it, 500,000 people have watched you. You freak out about it, you go and tell your best friend... but then you start chatting about something else and you forget. I'm not affected by what fans would think, or by people critiquing what I do.

PAPER: Who are you doing it for, if not fans?

TWIGS: For my kids, probably.

PAPER: In the Michael Jackson-at-the-Super Bowl sense?

TWIGS: Not the children of the world; I mean the children that I haven't had yet. [pats her stomach] I'm quite traditional. You know that saying, "You can take the girl out of the country but you can't take the country out of the girl"? I grew up in Gloucestershire, and there's a certain format that people fit into. And I'm actually quite happy with that format. I'm quite happy to say, "Go to school, work hard on your GCSEs, do your A-Levels, get married, have children. Send your kids to a nice school. Make sure you're in the right catchment area."

PAPER: Have you always been like that?

TWIGS: I think so. I just like working hard and learning things. I do this because I want my children to have a nice life, and I want my children's children to have a nice life. And I want my grandkids to be proud of what I've achieved. And I want to be a role model, but not for the world. I don't mind about that -- that'll come or it won't come. It's no different from being a car salesman. Imagine if I said to a car salesman, "Why are you doing that?" [They'd say] ''Cos I want to work hard, and I want to have a nice life, and when I have kids, I want to be able to buy a house." It's still the same values. You're looking at me like I'm mad.

PAPER: I don't think you're mad. I'm surprised though.

TWIGS: Why?

PAPER: Because your art seems to raise questions beyond yourself.

TWIGS: What kind of questions?

PAPER: The way you present yourself in your music and videos -- your body, feelings, desires -- feels sort of radical. When you mentioned kids, I assumed you wanted to shift an ideal for future generations. To make the world a more welcoming place for somebody like you.

TWIGS: I don't really look at it in terms of the world. It's amazing to create a platform for people I think are talented, whether it's my dancers or other musicians I know, but it's not a drive. It's just something that feels fun with your friends. It makes you less lonely.

PAPER: As you get more popular, is it tempting to think about those friends in terms of what they represent, rather than as individuals?

TWIGS: The thing is, I'm not a heavy person. Imagine it's this simple: someone is really good at fixing cars, and you're going to quiz them about how they fix a car. They'd be, like, [mimicking a Dickensian urchin] "Cor, I dunno, really. Me dad taught me this when I was a kid and then I got my first motor when I was 15..." That is literally how it is for me. Which isn't to say I don't take great care over what I do. I know what I'm good at and I know what I need to get better at. But I don't think in terms of a movement.

fkatwigs-papermagazine-1.jpgtwigs wears Hussein Chalayan overalls and a Balenciaga pearl earring.


PAPER:
What do you want to get better at?

TWIGS: Probably writing songs, or producing. Or classical dancing, contemporary dancing. Vogueing. I need to get better at being in front of the camera, not feeling awkward if I go on the red carpet. Or when it's one of those moments where you're suddenly the center of attention. It's fine like this -- if you're talking to me, I don't feel awkward. But if it's loads of people, like, "twigs! twigs!" I don't... I need to get better at that. I need to get better at talking to people in groups. If I go to a party or dinner party, not feeling like I have to be really quiet. I need to get better at texting people back. I need to get better at relaxing. I don't get much time off, but even if I get one evening, I'm like, "I will hand wash everything I own."

PAPER: When you covered Sia's "Elastic Heart" on Radio1 earlier this month month, I saw some Internet dude tweet, "Nah, not feeling FKA twigs. Bit of a wet blanket." The fact that that was a voice of dissent, rather than the status quo, felt like some kind of victory.

TWIGS: Totally. I mean, to do what I do, to put out music into the world and put yourself at the forefront of a feeling, you've got to be so brave anyway. Let alone to not just write a song [that is] like, "Baby baby, I love you maybe maybe/ Can I be your girl, let me rock your world." To write things that are, like, "Fuck, that was inside, now it's out," you have to be so brave, because ultimately you're going to get people throwing rocks at your babies -- throwing rocks at your songs, your feelings.

PAPER: You have to keep putting your babies out there.

TWIGS: Yeah, because it doesn't matter, you know? And because you can't do anything that everybody likes. You can't make shoes everybody likes. Me and my mates, we do whatever we wanna do. And actually, I think there's something quite punk about that. Not screaming into a mic or wearing leather straps every day, but doing whatever the fuck I wanna do. So to me, that's punk. That's not a wet blanket.



jidenna_paper.jpgJidenna Theodore Mobisson is an unlikely pop star -- a 30-year-old Nigerian-American intellectual with a meticulous look drawing on everything from industrial-age suits to West African fractal designs to modern slimmer cuts. But he's become a sensation thanks to "Classic Man," his first single on Janelle Monaé's Wondaland Records. 


The song samples and expands on Iggy Azalea's "Fancy" as a form of reclaiming the original Bay Area hyphy sound -- or, as Jidenna puts it, "taking a piece from the past and modernizing it." What makes Jidenna so magnetic is the way he consciously embodies the presence of the past even beyond his own art, taking broader cues from the 19th century. We got on the phone with Jidenna to talk about recycling history, how to understand the repetition of activist movements, and the power of healing sex magic.

The theme of this issue is "Nowstalgia," and we're talking about how the past has come back into the present. That's something that seems important to you. How do you see the importance of remembering the past in making the present both musically and in fashion?

I think it's important to understand where you came from to understand where you're going. What I see across the board in the millenial generation is a recycling of the past. We have more access to the music, more access to fashion, to images, probably more than any other human beings in history. Because we're taking in so much, we start dressing like a bit of the '90s, a bit of the '60s, a bit of the '70s, and a bit of the '20s. 

With myself specifically, I'm particularly informed by the Jim Crow era. When I really started looking at the statistics of incarceration rates, and the effects of the war on drugs, it was a very racialized and class-driven history. I was appalled, in the same way a lot of people are. I wanted to dress in a fashion that resembled the old Jim Crow, so that it shed light on the new Jim Crow era we're currently in today. The New Jim Crow, of course, has been coined by Michelle Alexander's book, which I read when it came out. 

As far as fashion, that's one of the main inspirations for myself. It had less to do with politics, respectability, and class, so much as it did with being a symbol of the times. I think it's important to dress according to the fashion of the times, and the fashion of the event, and that's what I'm doing, in essence. 

As far as music, I'm inspired by a bunch of eras. Just like everybody in our generation, I think we create a gumbo pot of music. We're not just hip-hop, we're not just rock, we're not "just" anything, specifically. So, in that way I stand in solidarity with a lot of the millenial generation's pace of music. "Classic Man" is both contemporary and draws back to kind of the classic eras of sound. If you listen to the actual music, it's reminiscent of the Bay area's hyphy movement, which is over ten years old now. It also has a bounce that people felt in the '80s when they were dancing, but the vocals have a classic reverb sound that I think a lot of people don't use today on the radio. So it stood out on the radio, to have this kind of bigger, timeless reverberation on the vocals. 

I think, to kind of reel it back, the core of the art that I create is all about taking a piece of the past and modernizing it. If it's the 808s of today, the technology that created the really thick and booming sound, you combine that with the reverb on the vocals of yesterday. You take a suit, or the suspenders of today and you combine it with some of the trends that you see in fashion, like the West African fractal designs of the wax prints I wear as ties or pocket squares, or that I put on the lapel of my blazer, that's very new. That wasn't done in the '20s. Also the suits are way more tapered and tailed to the point where the ankles reveal the socks. These are modern designs, but definitely reminiscent of the past.

You talked about how all this culture and these different times kind of exist at once. Do you see any problems with that, in terms figuring out what the future looks like -- and what would it mean to make something new, keeping in mind this long, relatively permanent memory of everything that's happened before?

I think that there are definitely changes with our generation as far as how we move forward and create something that's new. But the idea of recycling is not a new concept whatsoever.

I'm in Chicago now looking at skyscrapers all over the city, and I'm thinking of what was used to make some of these skyscrapers. There's one next to me made of bricks, there's another one that's made of some sort of glass, or fiberglass, and they're from different time periods. But the architects use the same rectangular model that's been used for the entire 20th century. But one chose to use brick, which have been used for thousands of years. Another one used glass which is relatively new, not older than a hundred years. So they recycled. And these skyscrapers look alike. So what do you do to create something new?

Once you recycle enough, you find some element that a lot of the time technology brings, and that's when you find something new. If you look at music, music stays the same in an era and genre until technology pushes it forward. If you look at rock and roll, it was the amplifier and the electric guitar that Jimi Hendrix -- to name one of the legends -- was really able to really master. He was able to master the idea of feedback on an amplifier, such that he created a new sound that had never been heard in rock and roll. He pushed that forward. The Beatles pushed that forward.

Over human history, we recycle, we recycle, we find things fascinating, and then our interactions with technology produces something we've never seen before. I think our generation's duty is to -- as things like Google Glass and whatever competitors, smartphones, as technology that you wear -- that, rather than looking at a screen all the time, allows you to actually interact with other people -- as that technology develops, we'll have forms of fashion that we've never seen before. 

I saw a runway show with people wearing solar panels. Although it's ridiculous now, I bet you in ten years it won't be so ridiculous if those panels are charging your phone -- and that's a very primitive vision. I think it will go further than that, as we continue to become cyborgs, which I think is inevitable. We'll be changing what we wear, how we dress, how we walk. We may be on Segways, who knows. But I do think technology is the catalyst for really creating something new.

That's not to say that it all comes from robots or machines. It's the ingenuity of humanity. And a lot of times it's not the even ones with the access that create something new, it's the ones who have to create based off necessity. Hip hop was created from people who did not have access to studios, so they went into their parents' basements, dug out old vinyls, and resampled them in a way that hadn't been heard before, and used a vocal rhythm that was not common in the time. They created a whole generation and an economy that we call hip-hop culture today.

To sum up, I think it's a combination of natural human ingenuity, the creativity that stems from necessity, and then the interaction of humans, and the new technology that we create. That's what will create something brand new, both in music and in fashion.

Do you think that the emphasis on functionality or utility has any dampening effect on the expressiveness or aesthetic value of either fashion or music?

We need to use any new device as a tool. We use the tool, we don't let it use us. That's a core value that I think we as a society and world have to reconcile with right now. Because our technology is moving faster than some of our social values are. 

That's the concern you see in a lot of elders and even people in our generation, who are like, "Man, Facebook is ruining everything! And our phones --" I see what people are saying, but it's really like, are we going put in place some sort of value system? Religion, politics, and all the things that are supposed to kind of keep our moral compass going in the right direction -- right now, we question all of them, and we question everything.

We question it because we see entertainers, we see guys like Donald Trump running for president and artists saying they're gonna run. It makes us question politics and religion, at least in the millenial generation, there's a large amount of us saying, "No, we're not religious -- maybe we're spiritual, but we don't believe in any one religion." We're a very kind of individualistic generation. But I think at the end of the day, humans are social beings, and we will need to start forming value systems that don't shy away from technological developments, but embrace them. We need to marry them with humanity as opposed to trying to either divorce them from humanity or letting them run our social interactions with each other.

Do you think that's something history can help with? There's this tendency to think about the Civil Rights Movement in talking about the way current activist movements exist. What role do you see history playing in forming those new value systems?

I think that history is a spiral; it's not linear, or a circle. It's ever evolving and moving forward. What's tough about this is how much access we have -- the internet is almost like a wormhole for us. It changed everything. There have been times where everything changed, like the industrial revolution. But we've moved further than the Civil Rights Movement, for sure. It's great to see some of the social changes going on, like if you look at the Supreme Court's decision on [same sex] marriage and the Black Lives Matter movements. That's great. Those are huge, huge, huge accomplishments that we've seen in our times, and the civil rights movements have been a huge inspiration.

But in terms of the present matter that we're talking about, we have to look a little further back. That's why I study the 1800s so heavily -- not just for fashion, but also in looking for a time when the world was confused about morality, and confused about how to use technology.

So in the 1800s you have both the battle for either preserving slavery or getting rid of it, and the industrial revolution, in the same century. It reminds me of these times where we have so much conflict in our society, especially in America, because of the whole melting pot thing we've got going on here. We're still trying to figure out how to make that melting pot a true fruit salad where people can preserve individuality and communities can be preserved, where you don't lose your own identity, but you still have a communal identity with your city, your state, your neighborhood.

I don't have a direct answer for this question because I haven't found a time that's very comparable to the internet, but what I can say is that the internet helps you travel through space. And pretty soon, if we start using evacuated tube technology that helps you travel to China within a couple hours, or travel to another country that's not on your continent in 45 minutes -- that, combined with the advances of the internet, will change the way people interact so much that the world will truly become a village. I do believe the world will become more localized. People will actually care about who their neighbors are more. There will be a natural cultural diffusion that happens, and that has happened before -- with railroads, ships, explorers going around the world.

Anytime you see those huge leaps in the use of technology, you first see some conflicts -- namely some war -- but I believe that, at the end of the day, humans actually care about each other, and we'll see cultural exchange happening. My hope is that with the internet and the world becoming more interconnected, or realizing it's become more interconnected, we will start to become a more harmonious earth. I believe that's happening, but we don't necessarily see it.

You talk about the 19th century having very similar problems to today. Is there someone you see from that period as having an approach to those problems that you try to emulate?

There was a man named Paschal Beverly Randolph. I wouldn't say that he had any solutions to the time, but he embraced the kind of hodgepodge nature of the 19th century. In fact, I got a lot of fashion from him, even if you look at his image. 

200px-Randolph-1.jpg
He self-described as a free mulatto man and an abolitionist in a time when slavery was still rampant. He traveled to Europe from New York -- I don't know how he got there -- and studied the occult faiths, because he didn't believe the fundamental Judeo-Christian religions were everything in the world. He wanted to further explore beyond the field of right and wrong. And then he came back with that and became one of the chief facilitators of the occult, nontraditional religions in America. 

Then he became a sex magician, which was basically couples therapy at a time when that wasn't popular. He would invite couples up, and and help them find orgasms between each other. Like, there was a story I read where he would have them make love and, at the point of climax, he would have them say whatever their desire was in life -- let's say it was money, or harmony within their family -- and they would say it at the point of climax. They called it sex magic, because his followers believed these things would happen, because sex was what you used to give birth. His claim was that it would "give birth" to the desires these people had.

He was also a novelist -- he lived a very full life in a time when men who looked like him, people of color, were not freely traveling everywhere in the world. He pushed the boundaries, and I love studying him, mainly because my goal right now is just to learn as much as I can. Any different subject that I can get my hands on, I want to soak in, because I really care about understanding the time that we're in, and I think he did too.

He didn't necessarily solve any one particular issue, but he did what millenials do, which is embrace the times. He recycled, he pushed and learned about the new trends of the time, and he wrote about it and he created. That, for me, is what we do in general; everybody in our generation is a photographer because of our phones, everybody is some sort of creative, everybody wants to be an entrepreneur. He reminded me of these times now. He was definitely one of the guys who stood out, and history doesn't write about him often.

"Healing sex magician" sounds like a really good description of the ideal artist.
Right? The ideal rock and roll star, superstar: healing sex magician. Yeah, man. He was cool.

For our October 'Nowstalgia' issue, on stands 10/20, we asked three rap icons to pay tribute to lost leaders of the game. Stay tuned this week for pieces by Eminem on Tupac and Swizz Beatz on the Notorious B.I.G.

027_Eazy E_©Chi Modu_di.jpgEazy-E. Photo by Chi Modu

I remember when I was five or six years old, waking up one morning and seeing this guy bust through the TV screen, rapping over some song called "We Want Eazy" -- I think the concept of the video was that he was actually in jail and he had to get to his show and the only way to get to his concert was to film him from jail, and he eventually busted through the jail and came onstage. I remember looking at that video and just feeling like, "Man, this dude feels like an action superhero." Little did I know, Eazy-E came from my same neighborhood in Compton.

My pops would play N.W.A. records all day, every day; my uncles would play it. My older cousins would play it. And I would go outside and see the same imagery in my reality as the things they were talking about on the record. From the way these guys talked to the way they carried themselves to the type of activities that they were involved in, the whole thing was a real life introspective report from the ghetto. Looking at them and sitting inside my community, it left a big toll on me because it always let me know that no matter how far I go, I gotta stay in reach of the people and what's going on in the neighborhood, whether it's a harsh reality or not.

What made Eazy special was that he was telling a different type of truth, a truth that wasn't heard in music yet. Before them, rap was fun -- you had your battles and whatnot, but this time around, when it came to what Eazy wanted to do, being a visionary, he had the idea of speaking the honest truth, and I think it really resonated with a lot of people because it was the shock value of, "Okay, these guys are really standing out and focused on telling their reality, no matter how pissed off you get by it." And it got interest from people. People actually wanted to hear it and wanted to know what was going on.

But as a kid, I really couldn't grasp the idea that the world knew about what we're going through in my neighborhood. I didn't get that idea until my debut album, good kid, m.A.A.d city, came out and that's when I truly understood how N.W.A. felt, coming from this small neighborhood but going all the way around the world and seeing these people singing these words lyric-for-lyric and understanding the trials and tribulations that are going on in the community. I understand how they feel now. It's an inspiring thing. Once I got the idea that people are actually listening, it made me want to continue making music more.

Kendrick_Photo_by_Christian_San_Jose.jpgKendrick Lamar. Photo by Christian San Jose

Somebody told me this early on: "You're nothing without your own backyard." Period. If my backyard -- and my backyard being my city and my county -- doesn't believe me, then no one else will. I always remember that. I always kept that in the back of my mind and I think that's exactly what N.W.A. did, and that's why they said they want to make music for the community first, because to have that home love is like nothing else. You can go all the way across the world 10 times but when you come back to your city and see the pride and joy in these kids' faces, it's the ultimate feeling. I think that's exactly what they were thinking and it's exactly how I think today.

I wouldn't be here today if it wasn't for Eazy and I wouldn't be able to say the things that I say, talk about my community the way I talk about it, for good or for bad. He's 100% influenced me in terms of really being not only honest with myself, but honest about where I come from and being proud of where I come from.

And it's not just me. Artists today wouldn't be able to talk about the things they talk about if it wasn't for Eazy-E and if it wasn't for gangsta rap. Period. You don't even have to be a gangsta rapper, but the fact that you can be able to talk about your community and some of its harsh realities, that comes from none other than Eazy-E, period. Period.

Because before then, everything was pop. People were scared to talk about these kinds of tough situations, but because he and the group took it upon themselves to talk about [these things], every artist is able to and they owe it to him. He's not only the birth of gangsta rap, but he's the birth of a whole legacy of being able to say what you want to say on a record and not being in fear of what others may think and not offending your own art and your own reflection. He'll always live forever, not only 50 years from now but a thousand years from now. His name will always be in people's hearts because he gave people the opportunity and the voice to say what they want and how they feel.
A version of this story first appeared in the Oct. 16 issue of The Hollywood Reporter magazine. To receive the magazine, click here to subscribe. By Rebecca Ford, Scott Johnson, The Hollywood Reporter The Church of Scientology really doesn’t want Alex Gibney to win an Oscar for his documentary Going Clear. Since the film — a scathing critique of the controversial church and its celebrity adherents, including Tom Cruise and John Travolta, based on Lawrence Wright’s best-selling book — won three Emmys in September, the filmmaker says he has been the subject of an increasingly hostile harassment campaign that has included a Scientology-backed “documentary” and outreach to members of the Academy’s doc branch, the group that selects the Oscar contenders. “In the last few weeks, Scientology has dramatically ratcheted up its corporate campaign against me and those in the film,” Gibney tells THR. The church has begun making its own film about Gibney and has reached out to several of his peers in connection with a planned profile in a Scientology magazine. Oscar nominee Rory Kennedy (Last Days in Vietnam), who, like Gibney, is a member of the Academy’s documentary branch and sits on the organization’s board of governors, says she recently was approached by a man who requested an interview about Gibney in connection with the Emmy wins. Kennedy says the man, who identified himself as Joe Taglieri, also separately contacted her husband, documentary writer Mark Bailey, and requested he participate in an article. Taglieri did not disclose his Scientology connection, although he has written for the Scientology magazine Freedom. “In this context, to not say [that he wrote for Freedom] was disingenuous, and I thought something was suspect,” says Kennedy. “He definitely had an agenda.” Related: Second Theater Near Scientology Headquarters Drops ‘Going Clear’ Film Other members of the Academy’s documentary branch who have been contacted by the church include producers John Battsek (Searching for Sugar Man) and Jon Else (The Day After Trinity). While Taglieri did not initially identify what outlet he was writing for, when asked, he said he was a freelance writer working on a piece for Freedom. Karin Pouw, a spokesperson for the church, acknowledges that “Freedom has been reaching out for some time for a piece about Alex Gibney’s propaganda film.” But, she says, “this has nothing to do with the Academy.” Indeed, Scientology has been battling Wright and then Gibney since before the Going Clear book was published in 2013. But as the film has won accolades and taken on a trajectory toward Oscar consideration, the animosity has ramped up, and there has been increased aggression at public events where Gibney and the subjects of Going Clear have spoken. (The film, which received an Oscar-qualifying theatrical run this winter before airing on HBO in March, was rereleased in theaters in September, though church pressure contributed to at least two Florida cinemas refusing to show it.) Alex Gibney, left, Sara Bernstein, Senior Vice President of Programming for HBO Documentaries, and author/producer Lawrence Wright, right, at the January premiere of ‘Going Clear’ (Photo by Arthur Mola/Invision/AP, File) On Sept. 28, Gibney was entering the Linwood Dunn Theater in Los Angeles for a talk about his career to the International Documentary Association when a man named Randall Stithapproached and told him he was making a movie about him. (According to IMDb, Stith has directed two films: Dead Wrong: How Psychiatric Drugs Can Kill Your Child and Making a Killing: The Untold Story of Psychotropic Drugging. Scientologists adamantly oppose psychiatry and its associated medication.) Stith stayed for the screening of Going Clear, after which he, Taglieri and another Scientologist, Norman Taylor, spoke out during the Q&A session against Taylor’s ex-wife and former Travolta handler, Sylvia “Spanky” Taylor, who appears in the film.

The upcoming generation of teens is full of kids who are stars to each other, but inhabit practically a different social universe from adults. They're building their own social media followings on Instagram, Snapchat, Twitter, you name it -- but to what end? For the olds among us: who are these teens, and how can we be as cool as them? Get to know the most fascinating teens on the internet in our feature, Yasss Teen.

Lohanthony_Headshot.jpgIt feels like I've known about Lohanthony forever, since his videos and images were so widely circulated (especially on Tumblr, which was my first internet home). Since bursting onto the viral internet with his nine-second magnum opus, "CALLING ALL THE BASIC BITCHES," Lohanthony has had an excitable, ubiquitous presence. Last year, Rich Juzwiak called him the "Littlest Big Diva" in New York.

Since then, Lohanthony has branched out from YouTube videos. He's appeared with the stars of Oxygen's Prancing Elites, has a movie on the way, and just released his first compilation album, titled Landscapes. We spoke to Lohanthony about his career and what it's like to have Kate Moss and Marc Jacobs make a tribute video to you.

Lohanthony_Album_Artwork 2.jpgCan you tell me a little bit about the process that went into choosing the songs on this album?

For this compilation, I basically just took thirty songs that I'm currently obsessed with to the manager of the compilation, and just sat around waiting for the review. Is this song gonna make it, will it be cut. But thankfully, all my favorite tracks got on the compilation, so that's great. I have such a huge obsession with music because I have access to so much, thanks to Spotify and Tumblr and websites that stream music. I find so many new songs and artists every single day thanks to those music streaming websites. I had so many current favorite songs that I was looking to share already, so I just gathered a bunch of them and put them in a compilation.

I was listening to it earlier, a lot of it is very pleasant fun electro-pop, and it kind of follows that motif. Is that just how your favorite music was when you were making that compilation, or was it a specific sound you were going for?

I guess all the songs kind of personally spoke to me. I love house/electronic music, and you can definitely tell listening to this compilation.

This is one of a few things that you've been doing lately in your career - performing with the Prancing Elites, and you announced that you had a movie role earlier this year in a video. Is this you moving more into working in the entertainment industry?

Oh yes, I am trying to make my way in the traditional entertainment industry as much as I can. Just letting everyone know that Anthony's taking over and Anthony's here. The movie is called Miss Stevens. Some information on that website is false, but what is true is that I star in it, and that Lily Rabe and Lili Reinhart and Timothée Chalamet star in it as well.

Can you tell me a little bit about how that came to be?

The writer of the movie reached out to me and was like, "I just know that you are perfect for this role. I have been looking for someone to play this role for so long. I came across you and your videos recently and thought, 'This is it. He is the one,'" and I have to agree with her. The role fits me so well, and I was just so grateful to have a writer be so supportive and so truly sure that the role was meant for me.

There's a lot of instances of really, really famous people like Marc Jacobs, are reaching out to you publicly over social media, and in his case doing your basic bitch leg video. How was seeing Marc Jacobs and Kate Moss liking your work so much and reaching out to you and doing their own version of it?

It's just all so surreal to me. Never did I ever think that uploading a video would get me in the eyes of all these influential and amazing people. I look up to so many people who have seen my videos and actually like them. I don't know how, but it's just absolutely crazy, and it only pushes me harder. I gotta give my love to anyone who supports me, no matter how big their status is in the world.


Does it feel like you're doing the same stuff that you were doing as a kid, and it's caught up with you?

Oh, yeah. Right now, it's just me doing what I love and I just have an audience of people who support me. That's the only difference. I'm so grateful for that.

How much time a week do you dedicate to your social media presence?

Social media like Twitter, Instagram, Tumblr, I do every day. Just whenever I pick up my phone, or my laptop or desktop or whatever. But my YouTube, since I upload twice a week, it's an entire day dedicated to both filming and editing, and maybe even an extra day if I need it. It takes a long time.

Do you feel pressure to keep making the videos even as you're working on separate, larger projects?

Oh, yeah. It's definitely a struggle keeping up with both my YouTube and being on set every day, but luckily I have viewers that understand that I am only human and can only do a certain amount of things at once.

When the basic bitch video came out, and that went as huge as it did, that was what pushed your social media presence into a larger stratosphere?

I guess so, that opened a lot of peoples' eyes to me. The moment I realized that something was actually happening [for me] was when I woke up and saw a tweet from Katy Perry, and I went to school and everyone had seen the tweet. It went from just uploading videos that no one saw, no one acknowledged, to my YouTube channel actually being something. It meant something to people, and it was a product. It was really weird at first, but I just have to say to myself, "Just keep doing your thing, just keep being you, no matter how much the numbers change. At the end of the day, people just want to see you." It was definitely weird. That same summer, I got noticed for the first time in public at my local mall in my hometown. I got asked for pictures, and to me, that was just super foreign and weird, but now it's something that I expect if I go to a public place. I expect to be confronted by my viewers, which I love so much.

Can you talk about how you deal with negative attention from people on the internet?

Underneath YouTube videos, obviously there's a comment section where people share their opinions, and some of it's good and some of it's bad. But when it is bad, I just remind myself that it is a good thing that I'm getting these hate comments, because if I was just to get all positive comments, it would just be from people who watch me and people who expect to see what they're seeing currently. 

If I have a hater, then that means that someone who does not watch my videos, is watching my videos, and that's actually good. It means I'm reaching a larger audience -- but when I do read it, it's just like, I don't really care. It doesn't really impact my life. I've gotten to the point where I have a huge, solid, strong wall when it comes to my confidence, so I just laugh at it. I actually have videos where I read my comments and laugh about it and react to them in a positive way. It's not a big deal.


Who are your favorite people to follow, and how do you find people that you follow?

I love GiGi Gorgeous on YouTube, I've been following her for so long, she's definitely one of my favorites.


Where do you see yourself and your career over the next few years?

I love acting so so so so so much, so hopefully in ten years you can catch me on set of a movie that I'm in a main role in, or something like that.


Parents are constantly shamed for their choices. From how we feed our children to how we educate them, everyone has an opinion on how to raise kids. The result? Moms and dads feel endlessly judged for the choices they make — even if they have no other options. This week, families around the country are sharing their inspiring, funny, honest, and heartbreaking stories with Yahoo Parenting in an effort to spark conversations, a little compassion, and change in the way we think about parenting forever. Share your story with us — #NoShameParenting
Actress Jordana Brewster never expected how much she would change after welcoming her son, Julian, two years ago. “Having a kid just cracks your heart open, it makes you vulnerable,” she tells Yahoo Parenting. But the 35-year-old star of the Fast and the Furious franchise is the first to admit that motherhood is a learning experience, which she says surprised her at first.  “I thought I would have parenting down the minute I held my baby,” she says. Allowing herself time to figure it out, and learning to silence the self-judgment, has been one of the most important parts of the journey, she says. The actress, who will star in the second season of ABC’s Secrets and Lies, opened up to Yahoo Parenting about the challenges of using a surrogate, her trick for “doing it all,” and her surprise at not being the “super-mellow” mom she thought she’d be.  
Our #NoShameParenting initiative is all about ending the judgment that is so rampant among moms and dads these days. Have you experienced any of that since Julian was born?
When it comes to judgment, I’m my own worst critic. We live in a culture with so many books, so many ways to parent. People who believe in no screen time, those who think it’s OK, that sort of thing. But going into motherhood, I had this preconceived notion that I had to have it all figured out. I’m pretty type-A and pretty organized and when I had Julian that all went out the window. There’s no way to prepare. The minute you’ve got one thing down — like he’s sleeping though the night —  there’s something new to deal with. We just had our two-year checkup and the doctor started talking about giving up the bottle and potty training, and I was like, What? But he’s just a baby! You’ve never got it down. You are constantly shifting, and trying to find a graceful way to do that is the only way to stay sane.
How do you manage that?
Every time something shifts, I remind myself that this is how it’s going to be for the next 20 years, so I have to have fun with it.


Zahra Buhari, one of President Muhammadu Buhari’s daughters, was sighted at the Internally Displaced Persons’ (IDPs) camp, where she spent time with the people and fed some of them.
The excited daughter of Nigeria’s president shared the pictures from the visit on Twitter and many of her followers were excited about the prospect of seeing her take after her father in caring for others.
The pictures are as follows:
Zahra Buhari and some of the displaced children in the camp
Zahra Buhari and some of the cooks at the IDP camp
Zahra Buhari serving some of the children at the IDP camp earlier today
Zahra Buhari and friends at the IDP camp earlier today
She also wrote this tweet after the visit, where she expressed her excitement at what she did with the less privileged.


The nominations for the Rock and Roll Hall of Fame's Class of 2016 are in, and the list includes Chicago, Cheap Trick, Deep Purple, the Cars, Janet Jackson, N.W.A, Nine Inch Nails, the Smiths and Yes. The rest of this year's hopefuls are Chaka Khan, Chic, The J.B.'s, Los Lobos, Steve Miller and the Spinners. The top vote-getters will be announced in December and inducted next April at a ceremony in New York. HBO will broadcast the ceremony later in the year.
For the fourth consecutive year, the public will have the opportunity to vote alongside the more than 800 artists, historians and music industry insiders of the Rock Hall voting body. From now until December 9th, fans can vote on RollingStone.com for the nominees they'd like to see inducted. The top five acts will comprise a "fan's ballot" that will count as one of the ballots that determine the class of 2016.
In order to be eligible for this year's ballot, artists or bands need to have released their first single or album in 1990 or earlier. Some of the nominees have appeared on previous ballots, but this is the first appearance for Chicago, Cheap Trick, the Cars, Chaka Khan, The J.B.'s, Janet Jackson, Los Lobos and Steve Miller. Chic, however, have now been nominated a record 10 times. This also marks the fourth time that N.W.A has been on the ballot and the third time for Deep Purple and the Spinners. 
Last year's Hall of Fame class included Green Day, Lou Reed, Paul Butterfield Blues Band, Joan Jett & The Blackhearts, Stevie Ray Vaughan and Double Trouble and Ringo Starr.
The committee appointed by Governor Abdullahi Ganduje of Kano state to find out the actual staff strength of the states’ crisis-ridden Refuse Management and Sanitation Board (REMASAB) has come up with shocking reports indicating that there are 1,830 ghost workers who are receiving monthly allowances of N10,000 each for about four years now.
The report which was presented at the State Executive Council Meeting revealed that the actual number of street sweepers in the state were 600.
It would be recalled that the former management of the sanitation board allegedly misled the state governor in believing that its staff strength was made up of male/female street sweepers of 2,430, a situation which forced the government to suspend them pending the determination by a committee that was set up to unravel the mysteries surrounding the crisis.
The report further exposed that each month, the state was painstakingly paying the sum of 183 million Naira unknowingly to “ghost workers.”
Ganduje who became furious with the startling revelations ordered the immediate sanctioning of the entire management staff of the board and vowed to recover all the monies spent on the ghost workers by government with the setting up a machinery in motion to that effect.
He also expressed the determination of his administration to bring to justice whoever has hands in the dirty deal as according to the report, it was being operated by “a cartel” and top shots within the state civil service.
“In the last 4 years, the Kano state government has cumulatively lost the sum of 732 million Naira to these monsters, thereby denying for the channeling of the meager resources to other sources that could impact positively on the lives of the citizens.”
The governor however magnanimously reinstated the 600 genuine and verified staff of the Board with immediate effect.
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